Can SCOTUS Be Stopped?

Formal group photograph of the Supreme Court as it was been comprised on June 30, 2022 after Justice Ketanji Brown Jackson joined the Court. The Justices are posed in front of red velvet drapes and arranged by seniority, with five seated and four standing. Seated from left are Justices Sonia Sotomayor, Clarence Thomas, Chief Justice John G. Roberts, Jr., and Justices Samuel A. Alito and Elena Kagan. Standing from left are Justices Amy Coney Barrett, Neil M. Gorsuch, Brett M. Kavanaugh, and Ketanji Brown Jackson. Credit: Fred Schilling, Collection of the Supreme Court of the United States

I am especially concerned about the growth and reach of the US Supreme Court (SCOTUS) into politics and other matters which the Founders had no intention for the Court to meddle. Unlike the balance of power allegorized by a troika, the merging and morphing of the USA’s three branches of government into an increasingly ultra-right orientation is dangerous to our civil rights and the Constitution. Especially when the highest court in the land is integrally involved.

Last week it was revealed that Justice Samuel Alito had, at two of his homes, flown flags associated with the “Stop the Steal” movement. The movement falsely asserts that the 2020 presidential election was stolen from Trump (by) Joe Biden, editorialized HuffPost Politics.

Barring other explanations, it would seem to be a clear conflict to the justice’s mandate to be — or at least appear — impartial and unbiased. Justices have certainly recused themselves from cases for less. But Alito has made no moves to suggest that he would bow out of the ruling on either relevant case, the newspaper continued.

And of course, this follows last year’s spate of stories suggesting that some justices had acted unethically, accepting lavish gifts and vacations from conservative influencers. Alito and Clarence Thomas, in particular, admitted to attending luxury vacations on billionaires’ dimes, which they defended by citing court disclosure guidelines that say personal hospitality from friends is permitted. Public disapproval prompted the high court to adopt new and clearer ethics guidelines — though they still lack an enforcement mechanism.

When put all together, HuffPost concluded, it’s hard to shake the feeling that the justices are now just doing what they please, secure in the knowledge that no one has the power, or the will, to enforce any consequences for them.

Can SCOTUS be stopped? Are there any limits to the powers it exercises? Can it, legally, be overruled?

Yes!

Here are some of the potential reins on the US Supreme Court:

> SCOTUS can reconsider and overturn previous rulings it has made, as in its recent Dobbs decision … and many others.

> When the Supreme Court rules on a constitutional issue, its decisions can be altered by the rarely used procedure of constitutional amendment or by a new ruling of the Court. However, when the Court interprets a statute, new legislative action can be taken.

> According to the League of Women Voters, with enough political will and a willing President, it is within Congress’ authority to limit the US Supreme Court’s power by restricting what type of appeals it can accept. Theoretically, Congress could therefore limit the Court’s ability to restrict or remove certain fundamental rights by preventing it from hearing cases about them in the first place.

> Given the unlikelihood of an admission of impropriety from any Supreme Court justice, a more extreme avenue available to lawmakers who would seek to hold them accountable for compromising the neutrality and legitimacy of the court: impeachment. Over the country’s history, 15 federal judges have been impeached, and eight removed from office; others resigned in the wake of scandal instead. So one thing, at least, is clear: Unlike for presidents, there is ample precedent for firing federal judges via impeachment. Article III states that these judges “hold their office during good behavior,” which means they have a lifetime appointment, except under very limited circumstances. Article III judges can be removed from office through impeachment by the House of Representatives and conviction by the Senate. The only Justice to be impeached was Justice Samuel Chase in 1805.

> The Constitution limits the Court to dealing with “Cases” and “Controversies.” John Jay, the first Chief Justice, clarified this restraint early in the Court’s history by declining to advise President George Washington on the constitutional implications of a proposed foreign policy decision. The Court does not give advisory opinions; rather, its function is limited only to deciding specific cases.

> Although the Court’s decisions cannot be appealed to any authority (as it is the final judicial arbiter in the United States on matters of federal law), the Court may consider appeals from the highest state courts or from federal appellate courts.

It is this last measure that most intrigues me. More than one newscaster’s panels have mentioned — merely mentioned, without going into any real detail — that it is within the power of a “coalition” of lower courts to question and arbitrate the roles played and decisions made by SCOTUS.

I, for one, would love to learn more about this!

The unique position of the Supreme Court stems, in large part, from the deep commitment of the American people to the Rule of Law and to constitutional government. The United States has demonstrated an unprecedented determination to preserve and protect its written Constitution, thereby providing the American “experiment in democracy” with the oldest written Constitution still in force.

Pastor, professor, publisher, and journalist Bruce H. Joffe is the award-winning author of magazine features, academic research, journal articles, self-help manuals, and newspaper bylines. His eight books deal with international (intercultural) living, interfaith theology, gender studies, “social” politics, marketing, and the media.

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Purge the Evil?

As genocide takes its toll in accordance with verses in which we’re told, “You must purge the evil from among you,” the Bible is complicit in many of the wholesale massacres and slaughters we’ve seen in the modern-day world … in places like Haiti, India, Zimbabwe, Turkey, Uganda, Russia, Ukraine, Serbia, Nepal, Rwanda, Afghanistan, Lebanon, The Solomon Islands, Ethiopia, Bosnia, Bangladesh, Brazil, Indonesia, and Cambodia. And certainly, of course, in Israel and the Gaza Strip.

Nor can we forget the United States, whose history is filled with a lack of tolerance for those who are “different” from mainstream WASPs and whose support has contributed to the killing of many in lands near and far. Former USA President Donald J. Trump used the fascist terminology “vermin” to describe immigrants, as he shouted words then repeated by others, that immigrants are “poisoning the blood of our country.”

Organized murder, the deliberate killing of many people from a particular nation or ethnic group with the aim of destroying that nation or group is genocide.

Sadly, it’s all around us.

For progressives and literalists, I wonder how many of these human slaughters can be attributed to the words not of God but men—Moses and the Apostle Paul, in particular: “You must purge the evil from among you.”

First found in Deuteronomy, the fifth book of the Bible and the conclusion of the Pentateuch, Moses wrote these words in the form of a farewell address to the Israelites before they entered the promised land under Joshua’s leadership.

In Deuteronomy alone, “… you must purge the evil from among you” appears eight separate times … in 13:5, 17:7, 17:12, 19:19, 21:21, 22:21, 22:22, and 24:7. Later, Paul alludes to these verses but embellishes their word in I Corinthians 5:13, “But God will judge those outside. Remove he evil person from among you.”

Ironically, these words were turned inside-out, with Jewish people in their homeland and across their diaspora the victims.

As early as 605 BCE, Jews who lived in the Neo-Babylonian Empire were prosecuted and deported. Antisemitism was practiced by the governments of many empires (i.e., Roman) and the adherents of many religions (i.e., Christianity, Islam) and Jews were often used as scapegoats for tragedies and disasters—from the Inquisition and pogroms to the Holocaust, Hitler’s “final solution” for purging “the evil” he believed had infiltrated his Aryan nation, Jewish people have suffered unmercifully.

Now, the shoe is on the other foot as modern-day Israelites under the direction of Prime Minister Benjamin Netanyahu are deliberately killing Hamas in Gaza … along with thousand of innocent people—Palestinians, young and old. Not that their attacks weren’t provoked or justified when, last October 7th, a barrage of at least 3,000 rockets were launched against Israel.

Hamas fighters breached the Gaza–Israel barrier, attacking military bases and massacring civilians. The attackers killed 1,139 people: 695 Israeli civilians (including 36 children); 71 foreign nationals; and 373 members of the security forces. About 250 Israeli civilians and soldiers were taken as hostages to the Gaza Strip, including 30 children.

The attacks consequently started the expansive Israel–Hamas war.

Every time these genocides occur, the world insists “never again.” But the political, religious, and moral blind spots that allow these atrocities will persist until anti-religious doctrines are disputed and the lessons of history are learned.

“You shall purge the evil from among you.”

Indeed.

Pastor, professor, publisher, and journalist Bruce H. Joffe is the award-winning author of magazine features, academic research, journal articles, self-help manuals, and newspaper bylines. His nine books deal with international (intercultural) living, interfaith theology, gender studies, “social” politics, marketing, and the media.

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