Brinkmanship

“… World War Three”

One can’t tune into a newscast or read a journalist report about the situation in Ukraine growing more deadly daily, without hearing these three words mentioned—usually in the context of why NATO (and the USA) cannot risk the wrath of Putin by participating in a “no fly” zone over Ukraine air space.

The assumption is that the Russian leader will interpret any involvement or interference in his war as aggressive, escalating the stakes to nuclear levels.

Obviously, none of us wants to die or be crippled by chemical and/or biological warfare, a nuclear conflagration, or a despot czar laying siege to all that we value and hold sacred.

How well I remember the nail-biting, nerve-frazzling “Take shelter!” drills in public schools during the Cuban missile crisis of the early 1960s.

Many of us believed that the world was about to end.

But, despite Kruschchev’s rhetoric and shoe-banging tantrums that “We will bury you!” we stood our ground. And our naval fleet refused to budge, as brinkmanship brought us to the edge of nuclear annihilation.

Earlier, in response to Hitler’s heinous war crimes and the massacre and mutilation of six million Jewish people, the words “Never again!” echoed around the globe. Never again would the world – governments, religions, businesses – stand by and not get involved as the Holocaust took place around and among the nations of Europe.

How quickly we forget …

Maybe, though, we’ll remember Barry McGuire’s words from this 1965 ballad:

Don’t you understand what I’m trying to say?
Can’t you feel the fear that I’m feeling today?
If the button is pushed, there’s no running away
There’ll be no one to save with the world in a grave
Take a look around you boy, it’s bound to scare you, boy

But you tell me over and over and over again, my friend
Ah, you don’t believe we’re on the eve of destruction

Reporters, generals, and analysts are quick to remind us of the 2014 siege of Ukraine by the Russians:

Russia formally incorporated Crimea as two Russian federal subjects—the Republic of Crimea and the federal city of Sevastopol on 18 March 2014. Following the annexation, Russia escalated its military presence on the peninsula and leveraged nuclear threats to solidify the new status quo on the ground.

But the same experts neglect to tell earlier “russification” of the Ukraine efforts.

In the “Manifesto to the Ukrainian People with an Ultimatum to the Central Rada,” drafted by Lenin, Trotsky and Stalin, the Bolshevik leaders made a paradoxical statement simultaneously recognizing the right of the Ukrainian people to self-determination and denying it in the name of the revolution.

Lacking strength in Ukraine, Lenin sent Russian military units to Kyiv. In January 1918, troops began their advance and, in early February, seized the capital of the Ukrainian People’s Republic by firing 15,000 artillery units on the city. After seizing the city, Russian troops shot people on the streets of Kyiv for using the Ukrainian language.

Today, Russia once again is devouring Ukraine as the world watches and takes humanitarian actions, supplying the country with back door armaments and ammunition. Still, despite its good intentions, NATO nations refuse to put boots on the ground, planes in the air, or their own borders at risk.

For fear of Putin’s retribution.

We’re back, again, at the infamous Cuban missile crisis … although, this time, we’re not soloists: We’re with NATO now. And we’re not the only “super power” (i.e., equipped with a nuclear arsenal) involved. France has the bomb, as does the United Kingdom. So, too, does Israel—even though, despite location, it’s not a member of the North American Treaty Organization. Will China risk its revolutionary status by supporting Russia, or will its leaders prefer a more cautious approach, enabling China to partake in the plunders?

Even historically “neutral” countries like Portugal, Switzerland, and Norway realize the stakes and are quick to open their doors to refugees with one hand, while sending troops and weaponry to the fringes of the battle zones.

Have we lost our honor, our way of life, our values, over the past 60 years since our brigade faced off against Russia in our own backyard? Are the world’s other billionaires afraid of stepping on the toes of the oligarchs and setting off nuclear missiles?

One of those multiple retired generals who serves as an adviser and consultant to CNN made a powerful point the other day: Russia isn’t the only one capable of seizing the world–not through its nuclear intimidation, but through the power of shutting us off to its energy supplies. Think about the leaders of Saudi Arabia and Venezuela, for instance. Autocrats like Putin! Or, for that matter, countries intent on nuclear arms races – like North Korea and Iran – that must be confronted and subdued.

Is Vladimir Putin willing to escalate his war beyond conventional troops, armor, and artillery? Is he so bloodthirsty that, isolated, he’s determined not to capitulate … to continue invading other lands and reaping the spoils of war … despite the determination and concentration of power aligned against him?

Sanctions certainly have their place and can work to disarm Russia economically—down the road. But for now, the powers-that-be allowing Putin to have his way either aren’t concerned about their own welfare or are blinded to the reality of brothers killing brothers through Russian propaganda and disinformation.

Watching the “Breaking News! Breaking News!” battle hymn of the republic, I believe that we must take a gamble and prove our muster and muscle against the Putins of the world.

Damned if you do, damned – even more – if you don’t.

Bruce Joffe is publisher and creative director of Portugal Living Magazine. You can read the current issue and subscribe — free, no charge! — at https://portugallivingmagazine.com/our-current-issue/.

Processing…
Success! You're on the list.

Born Again?

Like so much else in the Bible and the important matters that Jesus talks about, being “born again” may be a metaphor … though a metaphor that is essential to the Christian testament, indeed to the Christian experience.

If I were creating a college curriculum for Christians, I might call my foundational course “Christianity 101: Being Born Again.”

Unfortunately, the term has been given a bad rap and held hostage by evangelical, fundamentalist and conservative Christians; so we tend to cringe a bit, preferring to stay away from talking about it.

But we need to.

Conservative Christians have had a near monopoly on what many people refer to as “born again language” and culture … populated by terms like fallen, sinner, altar calls, and saved … to reciting a string of words as a given formula.  You know what I’m talking about:

 Heavenly Father, have mercy on me, a sinner. I believe in you and that your word is true. I believe that Jesus Christ is the Son of the living God and that he died on the cross so that I may now have forgiveness for my sins and eternal life. I know that without you in my heart my life is meaningless.”  Next, we add a bunch of our particular brand of dogma and doctrine.  And then we say: “I give you my life and ask you to take full control from this moment on; I pray this in the name of Jesus Christ.”

In Charismatic and Pentecostal circles, being born again is further complicated to mean receiving the gifts of the Spirit … especially as evidenced by speaking in tongues, if not being “slain in the Spirit.”

In addition, most of us have known at least one person who was born again in a remarkably unattractive way—practicing a rigid kind of religious righteousness, judgmentalism, and imposing strict boundaries between an “in-group” of acceptable Christians and all others.

I remember some of the churches I attended in my earlier years as a Christian, where certain places of worship were referred to positively, passionately, as “believing” churches, while most mainstream churches were summarily dismissed as not valid to be called Christian.

And yet, there is something special about being born again. 

Rightly understood, being born again is a fulfilling and comprehensive notion, one that we – and all – need to reclaim.

The theme of the story about Nicodemus and Jesus from the third chapter of John’s gospel is rich in metaphor and symbolism.  We’ll focus on verses 3-7 because they explain why being born again or born anew is so vitally important:

“In reply, Jesus declared, ‘I tell you the truth, no one can see the kingdom of God unless he is born again … no one can enter the kingdom of God unless he is born of water and the Spirit.  Flesh gives birth to flesh, but the Spirit gives birth to spirit.  You should not be surprised at my saying, ‘You must be born again.’”

The idea of being born again of the Spirit is not new, nor did it end with these words of Jesus. One of my own personal favorites is the prophecy found in Jeremiah 31:

31 “The days are coming,” declares the LORD, “when I will make a new covenant with the people of Israel and with the people of Judah … 33 “This is the covenant I will make with the people of Israel after that time,” declares the LORD. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34 No longer will they teach their neighbor, or say to one another, ‘Know the LORD,’ because they will all know me, from the least of them to the greatest,” declares the LORD. “For I will forgive their wickedness and will remember their sins no more.”

 Later, in I Peter 1:3, we read:

Blessed be the LORD God who has invited us to be born again to a living hope through the resurrection of Jesus Christ.”

But, let’s return to Nicodemus: a Pharisee who had dedicated his life to keeping the rules and regulations of the Old Covenant, a man totally committed to serving God in the only ways that seemed right to him.

Not only was Nicodemus a Pharisee, he was also a member of the Sanhedrin, the ruling body or supreme court of the Jews at the time.

So, what on earth was someone like Nicodemus doing coming to Jesus?  Was he out to trap Jesus into saying something controversial?  Was he gathering evidence? 

No, I don’t think so …

Nicodemus came in the dark, looking for light.  There’s one of our metaphors!  He starts the conversation with a compliment:  “Teacher,” he says to Jesus, “we all know that God has sent you to teach us.  Your miraculous signs are proof enough that God is with you.”

But Jesus brushes aside the compliment to get to the heart of his message: It’s not external signs that are important, he tells Nicodemus; it’s what happens inside a person’s heart … and that has to be such a profound change that it can only be described as being “born again.”

These two Greek words can be translated three different ways.  And they have been, in different translations of the Bible where, in some versions, the words are “born again,” in others, “born anew,” and yet in others, “born from above.”  What’s more, all three are valid!  It’s one of those concepts that can’t be contained accurately in English and retain its full meaning.

What is its full meaning?  The words mean a radical and complete change … it can mean “again,” in the sense of a second or third or fourth time … and it can mean “from above,” and therefore from God.

When we try to bring all these meanings together, to get a sense of what Jesus was trying to say to Nicodemus, we essentially have Jesus saying that there is a fundamental change that happens to someone who experiences and enters into the Kingdom of God.  Something happens deep inside, in the soul, in the heart of that person, which can only be described as being reborn … and there’s nothing of self in this because it comes from the grace and power of God.

Like all of us, Nicodemus was a man who saw the need for change – and wanted to change – but he couldn’t change himself.  It’s a problem that has plagued humanity from the earliest pages of the Bible.  Nicodemus came to Jesus knowing that there was something lacking in his life. Jesus saw the root of the problem and told him what was needed.  It was too radical for Nicodemus, so he clutched at straws: “I just don’t understand how it works,” he seems to say.

Here Jesus does what he often does: He takes pictures from everyday life and uses them to open people’s eyes to the truth.  I’ve referred to pictures like this, before, as metaphors.

“See the wind,” Jesus says to Nicodemus.  “You’ve seen trees flattened by it, or leaves blown by its gusts. You may not understand the physics of what you see, but the effects are plain to see.  It’s like that with the Spirit, too. You may not know how it works, but the effects are plain to see in lives that have been changed.”

Today, Jesus may have referred to television, a computer, or the Internet instead of the wind. Do most of us know how they work?  Probably not.  Do we understand the technology behind their incredible power?  No, we don’t.  But that doesn’t matter … because the effects of what television, computers, and the Internet do are so obvious.

We may not understand the full implications of Jesus’ words when he talks about flesh giving birth to flesh and the Spirit giving birth to spirit … but we can see the effect of this spiritual rebirth in the lives of Christians who have experienced it!

One commentator explained it this way: “The unanswerable argument for Christianity is the Christian life.”  A changed lifeA life focused from the inside out rather than the outside in.

Children instinctively accept their relationship to God because they haven’t been conditioned by society’s rules, norms, and expectations.  As we grow conditioned to seek popularity, achievement, affluence, authority, in the world, we’re increasingly controlled by society, living from the outside in rather than by the Spirit of God from the inside out.  We’re increasingly separated from God as our self-concern, our self-preoccupation, intensifies. It’s what I think of as “the fall.”

Jesus concludes his conversation with Nicodemus with a warning: “I’ve tried to make things simple for you to understand,” says Jesus.  “I’ve spoken to you of earthly things and you do not believe; how, then, will you believe if I speak of heavenly things?  If you can’t see what I’m getting at from your everyday life, how in the world are you ever going to understand the deeper, spiritual things?”

Alas, Nicodemus just doesn’t get it. He’s a literalist. “How can anyone be born after having grown old?  Can one enter a second time into the mother’s womb and be born?” 

Nicodemus is still clueless.

The point of this classic text is clear: What Nicodemus needs is a spiritual rebirth, an internal rebirth, a personal transformation.  It’s what we all need.  Because, at the heart of the Gospel, is the mystery of God’s compelling grace, love, and redemption. 

There’s a very serious message here, I believe, for us:  Faith isn’t something you can understand by discussion, argument, reading or listening to sermons … it’s something that has to be experienced. 

To be born again, born anew, or born from above aren’t alien concepts that belong to the “happy-clappy” brigade of Pentecostals.  No, no, no!  This is fundamental change, a metamorphosis, a continuing transformation in our lives, a constant reformation of dying to the self that the world tells us we are, and being resurrected into the spiritual person that God has created us to be: in relationship to our Creator and all of creation. 

To be born again means dying to an old way of being and being born into a new way of being … dying to an old identity and being born into a new one centered in the sacred.

It’s a process, not a formula … a continuing cycle that we need to go through again and again, rather than saying the words of the “Sinner’s Prayer” and being done with it.

Being born again is the road of return from our spiritual exile, the way to recover our true selves, the path to beginning to live our lives God’s way rather than ours, the exodus from our individual and collective selfishness to the freedom from that bondage.

Most importantly, being born again is intentional; although we can’t make it happen, we can help it along.  That’s why so many sermons about being born again often end with an altar call, an invitation to realize our limitations, turn from our evil ways, and to ask God to take over by acknowledging Jesus as the way we want to live.

No, I’m not going to do that.  But I am going to ask you to bow your heads as I end this message with a prayer:

Our God and Creator, all the riches of life in your Kingdom are ours if we will but open up our lives, our hearts, our minds, and our souls to the new life that you would have us live. Open our hearts to the need for renewal and rebirth. 

Processing…
Success! You're on the list.

Brotherly Betrayals

What is it about brothers that we can learn from those familiar Bible stories?

● Cain and Abel showed us anger and resentment, blood on our hands;

● Jacob and Esau foretold greed and deception, taking what’s not ours;

● Joseph’s brothers sold him into servitude among strangers because of jealousy and bitterness;

● Abraham and Lot enlightened us to the value of land, the potential of negotiation, the importance of hospitality, and the dangers of looking back.

And, now, we have Russia’s aggression, war, and genocide against Ukraine: Gog and Magog?

Our first instinct is to cry out, “God, help us!” But God, thus far, hasn’t intervened. Maybe later, perhaps. Let’s remember that God gave us freewill and self-determination, a choice between good and evil.

You know what we chose.

Adam and Eve put people (themselves) before God, blaming others for their own lack of righteousness: “The woman made me eat it,” whined Adam. “The serpent beguiled me, and I did eat,” replied Eve.

Ever since, the trajectory of mankind’s path may already have been determined.

Lord, forgive us and – through your spirit which abides in us – enable and equip us, please, to humble ourselves.

Bruce Joffe is publisher and creative director of Portugal Living Magazine. You can read the current issue and subscribe — at no charge! — online here: https://portugallivingmagazine.com/our-current-issue/

Processing…
Success! You're on the list.

Of Prophets and Poets

Much of what I like most about the King James Version is the beauty inherent to its prose. Whether Psalms, Proverbs, Peter and Paul, or Prophets, I almost always find the version’s way of saying things – even when (mostly) inaccurate—poetic. Which version of the 23rd psalm can compare with the beauty and eloquence of the King James?

My undergraduate education was at the University of Madrid, during the days when Francisco Franco reigned. The world was a frightful place with Vietnam, Watergate, civil rights marches and riots, assassinations of beloved leaders, Khrushchev banging his shoe on a table at the United Nations while threatening “We will bury you!” and campus crusades ending in pools of blood.

In Franco’s Spain, however, the armed civil guard stood sentry on every street … ready to shoot first and (not) ask questions later. Especially when it came to students—university students—who were considered radical rabble-rousers causing trouble.

Young and old, many of us took up the arts for solace—playing music, painting, writing—to quell the anguish in our souls.

Some 50 years ago, I worried these words out in Spanish:

O, mi dolorosa verdad que evade los ojos …

Te buscaba entre las espinas de la vida.

¿Es que has muerto en un siglo cortísimo?

O, que, ya vives,

pudriéndote cada dia?

Roughly translated, my words mourned about the search for a painful and elusive truth, asking if it had died in a short, bygone era … or whether it still lived, albeit diseased and decaying, every day.

I think of my Spanish poem often these days.

Somehow, it seems even more relevant now than then.

Processing…
Success! You're on the list.

Auld Lang Syne

Historians call it “the song that nobody knows.” And yet we’ve all tried to sing it. There are scores of Christmas songs, but New Year’s  just has the one: Auld Lang Syne.

“Auld lang syne” is the title and key phrase of a 1788 Scottish poem by Robert (Rabbie) Burns. The phrase literally translates to “old long since” and basically means “days gone by.” Or, as Merriam-Webster puts it, “the good old times.” The original five-verse version of the poem essentially gets people singing, “let’s drink to days gone by,” an appropriate toast for the New Year. 

As Scots immigrated around the world, they took the song with them. Eventually, North American English speakers translated Burns’ dialect into the common lyrics we know today, made famous in part by Guy Lombardo and his Royal Canadians band, who performed the song on New Year’s Eve from 1929 until about 1977. It’s his version that plays after the ball drops in Times Square every year. 

Auld Lang Syne, along with making New Year’s “resolutions,” is a tradition recognized – if not practiced – all around the world.

I’ve given up on making New Year’s resolutions, which I don’t really keep (for long, anyway). Instead, I use this time of the year for reflection and meditation: the good and the bad, things I’ve done and haven’t, where—and who—I am now at this time, in this place.

It’s been four years since we left the USA and moved to Portugal, dividing our time between two cozy homes … one in Castelo Branco, the other in Elvas. We also have an even smaller vacation bolt — which we purchased 15 years ago — in one of the “pueblos blancos” of Andalucía (southern Spain), where we head twice each year for three weeks at a time … plus quick getaways whenever.

Any regrets? No, not really. Except for the major stuff, like exploding empires and an imploding world. I can’t honestly say we’re “glad” that we left the USA, although I can unequivocally state we’re glad to be here, not there. Watching the republic, this lauded experiment in democracy, knowingly unravel before our eyes is among life’s saddest spectacles … along with reactive (not proactive) efforts to confront the immeasurable havoc wreaked by record-breaking hurricanes, flooding, draughts, heat waves and chills, tornadoes and earthquakes, and unquenchable fires.

Nor the mind-boggling numbers affected by the Corona virus.

Looking back isn’t easy; but looking ahead is even harder. While we video chat every Sunday with my son, his amazing wife, and our (almost) two-year-old granddaughter, who knows if, when, or where we’ll ever get to hug them in person. They live just outside of Dallas, Texas, surrounded by tightly knit in-laws and we are resolute about not returning to the USA … especially to a state that’s become a litmus in limiting voting rights, where a woman’s right to decide what happens to her own body is relentlessly restricted by handmaiden tattletales, and wiping the slate clean of books parents (especially) dislike has become a cause célèbre for librarians everywhere.

No, no, we won’t go.

Unfortunately, neither will our children and grandchild come to visit us in Portugal. It’s not an issue of money (we’d be delighted to pay their expenses) but more a matter of disruption and complications for them—especially in terms of work, family, and business.

We understand; they do, too. Not that we like it — nor do they — but there are more than principles and challenges involved.

Selfish we can be, but hypocrites not. Honestly, how could we go and turn a blind eye, ignoring life-altering evils for the sake of our personal satisfaction and contrivance?

Unlike a number of immigrants, we choose to live more of a typical Portuguese life than do others who emigrate. For some, that means living in “expat” communities surrounded by others like themselves—with all the bells and whistles, notions and novelties, they enjoy … all without learning the language or hobnobbing with the natives. They love that they get more for their money here.

Others, whom I refer to as “quintassentials,” are here for a simpler and healthier life, living on and off the land … with renewable energy and wholesome produce that sustains them without upsetting Mother Nature. They love that the cost of living is much lower here.

They’re not the same, you know, in terms of the bottom line: getting more for your money v. spending less on life’s essentials.

For us, however, we’re betwixt and between, neither there nor here. While we live in typical row houses in typical towns and villages populated by Portuguese speakers, we’re still — in many ways — different from the natives …

Take language, for instance. No matter how much vocabulary we master or practice we pursue, we’ll never speak like they do.

Blame it on our pronunciation. Or the fact that most Portuguese have a better handle on English than we do on their language. In school, they’re required to study English not as a “foreign” language, but as part of their core curriculum. With certain people, I’ve learned that it’s best to engage with them as they prefer – in English – rather than to insist on practicing our Portuguese.

Still, we can communicate. Ask lots of questions and reply to them. Complain. Deal with contractors and repairs. Joke and poke fun at our lopsided Portuguese.

Other matters – usually financial – also separate us, both from other immigrants and our neighborhood Portuguese. It’s our background. And our money.

We keep ourselves warm in the winters and cool in the summers with inverter aircon units, several of them in each house. Our neighbors might have one. Maybe. We’ve equipped our homes with furnishings and appliances that few Portuguese find reasons to need. Although using these gadgets and gizmos costs more in electric bills than our elderly neighbors receive in their monthly state pensions, we condone and rationalize it: after paying between $300 and $500 (or more) per month in the USA for electricity, we’re spending far less – €125-€150 during the five or six months of peak usage — in Portugal. Yeah, we tried using our kitchen fireplace and installed a pellet stove on the bedroom level … but the cost of the firewood and pellets added at least €60 per month to our budget.

Yet we feel a bit awkward and uneasy around our neighbors, who hear the almost constant hum of our plugged-in existence.

The past couple of years have been times of change and upheaval—both personally and globally. Climate crises hit as the world suffered through draught, fires, flooding, hurricanes, tornadoes, cyclones, earthquakes, and abuse by humankind. Social upheavals, like most malignancies, took no prisoners. From nations united, we became societies divided. Covid, the first “pandemic” most of us experienced, took the lives of too many … even as it was added to the arsenal of politics and propaganda.

Like lots of our friends, colleagues, and acquaintances, we learned that our “dream house” in Lousa, Castelo Branco, Portugal wasn’t (really), when the doctor told us that we couldn’t continue living there: Going up and down the 37 steps dozens of times daily between our street-level kitchen and upper-level bedroom was crippling my 72-year-old bones. And those charming cobble stone streets meandering throughout our quaint village became slippery and dangerous for someone without balance or sure-footedness (me) when walking the three dogs several times every day.

“It would be best for you to live in a single-level residence,” the doctor insisted … ideally one with a backyard (quintal) for the dogs.

Easier said than done.

We looked everywhere in Lousa, asking our Portuguese friends and neighbors for help in finding a proper residence. No luck. Everything needed too much work or was overpriced and still needed work.

After living there for three years, we had learned what we could deal with in a property … and what we couldn’t. As mentioned, it needed to be a single story. With a (small) attached backyard. In a nice neighborhood. We didn’t want to be on the main street anymore—too much noise, especially with all the church processions and festas. Preferably, the bedroom would be in the middle of the house, not facing the street. The rooms and divisions had to be of adequate size. And, of course, it had to be within our budget.

We found what we were looking for in Alcains, the next municipality over, and moved up the municipal hierarchy from village to town.

Meanwhile, much to our distress, we had been grappling with a case of liver failure in our littlest family member, Manny, our nine-year-old Miniature Schnauzer with a heart that melted ours. Despite all the tests, medications, veterinary consults, and hospitalizations, he passed across the rainbow bridge comfortably, in my lap.

We spent three months mourning and grieving our loss. But the heart is a lonely being, and we ached to fill the void Manny had left in our hearts. Nobody could ever replace him … but our newest furry family member, Toto, is an endearing ball of fluff whose unique personality has enchanted and endeared us to him.

Loss can also mean giving up, in the sense of losing something.

Learning that as EU residents, we didn’t need a separate bank account in Spain for our bills and taxes there, we closed our CaixaBank account – which, as “nonresidents,” cost us €35 every three months, compared to the €3.50 we paid in Portugal – and transferred all direct debits from Spain to our Portuguese account. One of the benefits of no trade barriers among the EU nations!

In the process of exercising creativity by birthing and balancing Portugal Living Magazine – a broad spectrum, English language magazine that covers all of Portugal, not just the Algarve – I was forced to learn how to tweet and post on Instagram. If only I could give up Facebook! But, what’s the alternative?

Life goes on, ooblah-di, ooblah-da …

With all its pathos and saudade, we continue to be in awe of Portugal, our small democratic nation, thinking of it as that “little engine that could.” Portugal administered at least 19,137,482 doses of COVID vaccines so far, enough to have vaccinated about 93.2% of the country’s population with two doses. Most of us already have had our third (booster) shots.

Where else can you find such determination in anti-Covid regulations that prevent crowds from congregating than a country that declares there shall be no retail “sales” between 26 December and 9 January? How many shop windows does one pass devoid of any “SALE!” signs? Or stores that haven’t removed marked-down merchandise from their full-price inventory?

The words of the song ring true:

Should auld acquaintance be forgot
And never brought to mind?
Should auld acquaintance be forgot
And days of auld lang syne?

For auld lang syne, my dear
For auld lang syne
We’ll tak a cup o’ kindness yet
For days of auld lang syne.

Now, por favor, let’s drink!

Processing…
Success! You're on the list.

Meninho

This is Meninho. We called him ninho (niño), for short.

Two months ago, Manny, our little boy schnauzer, died of liver failure. We were heart-broken. Bereaved. Grieving.

Nobody can ever replace Manny – his personality, love, and memories are too special – but, in time, the hole in our hearts can be healed through a new furry family member.

A friend informed us that her dogs recently had produced a litter. One was available. We went to her farm to meet and spend time with the puppies.

Meninho was one of seven. One died during birth. We just learned that the remaining six have developed Parvo. The last thing any new puppy owner wants to hear is a diagnosis of parvo. Parvo in puppies is a common disease with deadly consequences. Puppies ages six weeks to six months are the most susceptible. Meninho was six weeks old when we met him … we were to bring him home when he reached ten.

We were grief-stricken. Again.

Helping families to deal with the demise of a beloved pet was a major part of my ministry as chaplain at an animal rescue shelter in Northeast Wisconsin after retiring. Because they couldn’t understand, well-meaning people would ask, “Why does an animal rescue shelter need a chaplain?”

Current circumstances reminded me of the challenges, concerns, and considerations people experience with their pets throughout their too-short time with us.

Life would go on, for our family …

The best time to bring a new beating heart into your home after the demise of a beloved one was one of the struggles I tried to help people deal with during my time as a chaplain.

Others further explain why “pet-people chaplains” are vital:

● I probably spent more time consoling and counseling people upon the traumatic and heart-wrenching departure of a family member, albeit a four-legged one, than any other aspect of my ministry.

● A woman called the shelter to ask if there was someone she could talk to about a difficult choice regarding her nine-year-old cat. It wasn’t a life-or-death decision. Her cat was going blind. After its preliminary diagnosis and second opinions, the consensus was that the only hope to save the cat’s vision was at a specialized facility in Madison, the state capital. The procedure would cost about $5,000 … almost all the money she had in the world. Should she spend it on her cat? She made an appointment to speak with her pastor, whose response was, “Geez … it’s only a cat!” Alas, he just didn’t understand.

● People adopting pets and bringing new ones into their lives often want the pet to be blessed. Sure, some churches honor St. Francis (of Assisi), patron saint of animals and the environment, with an annual “blessing of the pets.” Up-close-and-personal, however, is something different entirely.

● Prayers over pets (sick or otherwise) and home visitations were frequently requested. Other times, disappointed and desperate, many wanted clergy to be there with them, holding their hands and hugging them closely, as they said “good-bye” to their family member departing for the rainbow bridge.

● Some deeply spiritual people wanted their houses blessed before (and after) pets entered and exited.

● Of course, many times were frequently spent visiting and playing and helping with the pets housed in the shelter.

Probably my most extraordinary moments as chaplain at an animal rescue shelter, however, were those spent in a variety of area churches, preaching about God’s love for all creatures great and small. The subject matter is rarely taught (or quickly passed over) in most seminaries and schools of theology.

Lions, leopards, bears (although no tigers), along with nearly 100 other animals, insects, and non-human creatures are mentioned throughout the Hebrew and Christian Testaments. And, while dogs figure prominently in several biblical passages, interestingly there is not a single mention of a domestic cat in the canon.

(You’ve heard it before: “What is dog spelled backwards?”)

What does the Bible say about animals?

In Genesis 9:3-4, God tells us that a person cannot cut off the limb of a living animal. In Exodus, the Ten Commandments remind us that we are supposed to treat animals with respect and care, particularly those who work our lands.

Psalm 147:9 shows us that God is concerned for all creation, including the animals: “He provides food for the cattle and for the young ravens when they call.” In Psalm 104:21, we see that “the lions roar for their prey and seek their food from God”; implied is that God feeds them. In Luke 12:6, Jesus says, “Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.”

And, who can forget these words from the 23rd Psalm, “The Lord is my shepherd …”

If God cares for creation and the animals, so should we.

In fact, it is God’s care for animals that probably explains our desire for pets.

We have inherited the part of God’s nature that cares for the animals. In the very beginning, we’re told, God blessed the people and commanded them, “Fill the earth and subdue it. Rule the fish of the sea and the birds of the air and over every living creature that moves on the ground” (Genesis 1:28).

When beginning my messages from the pulpit, I asked those in the pews if they remembered the story of Balaam and his donkey (Numbers 22:21-39).

After Balaam started punishing his devoted donkey for refusing to move, the animal was miraculously given the power to speak. It complained about Balaam’s treatment. Balaam saw an angel, who informed him that the donkey’s behavior was the only reason the angel did not kill Balaam. Balaam immediately repented, and was told to go on his way.

I reminded the congregation that, if God could speak through a jackass, God certainly could speak through me!

Disclaimer: I share these stories of our experiences not to complain or seek sympathy, but because we are North Americans acculturating to another country’s norms and expectations. Information in posts such as this aren’t found in tourist or relocation guides … nor asked about and answered in most Facebook groups. Hopefully, some will learn from my anecdotes and be better prepared for the grit and grist, the grain of living abroad.

Bruce is publisher and creative director of Portugal Living Magazine. Read the current online issue and subscribe to the magazine at no cost whatsoever: http://portugallivingmagazine.com/our-current-issue

The Serpent Was Right

Regardless of our current religious orientation, most of us are familiar with the Garden of Eden story … which begat the Christian concept of “original sin” and redemption through substitutionary atonement.

Christian religious traditions hold that the original sin has been passed down from Adam and Eve to all humanity. And that the only way to regain our right-standing with God is to accept Jesus as our savior, heaping all of our misdeeds and offenses upon him—the sacrificial scapegoat for us all.

But what, exactly, was the original sin? Disobedience? Doubt? Rebellion? Self-awareness? Self-centered egoism?

According to one chapter of the Bible, God warned our primogenitors, “… you must not eat from the tree of the knowledge of good and evil, for when you eat from it, you will certainly die” (Gen 2:17, NIV).

Apart from the fact that there’s a second account of this story in which, rather than die, God recognized their transgression and proclaimed their punishments—pain in childbirth and subordination to men for women, and, for men, relegation to an accursed ground with which they must toil and sweat for their existence (Gen 3:17-19, NIV)—we learn that Adam and Eve didn’t die for what they did; with 56 children, they are reckoned to have lived about 930 years before their demise.

Therefore, the serpent was right: neither Adam nor Eve died after eating the forbidden fruit.

Yet the crafty old snake was the voice of temptation, dressed up in an all-too-human question: “Did God really say (that)?”

Eve, in effect, replied: “Yes. Those were God’s rules.”

But what some think of as the devil in disguise—the serpent—persisted: “You will not certainly die … For God knows that when you eat from it your eyes will be opened and you will be like God, knowing good and evil” (Gen 3:4-5).

For most of the Judeo-Christian persuasion, “die” was symbolic, as in separation from our intimate connection to God, which evangelicals and other Christians will tell you can only be redeemed through being “born again” with Jesus … aka (metaphorically, of course), a resurrection.

So, let’s return to my original question: What, exactly, was the so-called original sin? Was it disobedience? Doubt the God really said something? Rebellion against the established rules? Self-awareness and/or its offspring, self-centered egoism?

I believe it was self-awareness and egoism.

What happened after Eve enjoyed the tasty fruit and cajoled Adam into trying it, too? They recognized that they were naked and donned fig leaves as garments. Their son, Abel, killed his brother, Cain, out of envy. Humanity sold its soul in a variety of Faustian deals and bargains.

Egoism is a “doctrine that individual self-interest is the actual motive of all conscious action; a doctrine that individual self-interest is the valid end of all actions,” along with “excessive concern for oneself with or without exaggerated feelings of self-importance,” according to Merriam-Webster.

Only by transcending our egoism can we truly understand and care about the welfare of others.

Both Sides Now

Both Sides Now

“I’ve looked at clouds from both sides now, from up and down and still somehow, it’s clouds illusions I recall … I really don’t know clouds at all.”—Joni Mitchell/Judy Collins

Clouds have always been a metaphor.

On the one hand, we have people—entire populations—scratching the earth and cursing the “clouds” for their woe begotten perils and perishing resources. On the other, big tech companies own and reside in the clouds, as their titans fly high above them … quite literally, thanks to the likes of Sir Richard Branson and Amazon mogul Jeff Bezos.

It’s increasingly the double standard: the haves and the havents, the sick from the healthy, people and their preferred politicos, conspirators v. resisters, demagogues and/or uniters.

Call it a bipolar dichotomy, if you will, where even the bad guys (i.e., ransomware attackers) are considered Robin Hoods by some, stealing from big business and the powers that be, shutting down their usury.

But it’s more than that …

How can some people have such unquantifiable riches that they take joy rides with clouds, while others—entire countries, in fact—are victims of deadly forces beyond their control?

Some blame it on Covid, which helped the rich get far richer and the poor even more destitute. The virus has strangled us all—economically, physiologically, politically, socially, morally, and even spiritually. We’re tired and anxious, because of all the ever-lasting limitations.

Turn on the news, any channel, and we’re besieged by chaos in different places: Haiti, Hong Kong, Taiwan, Lebanon, Ethiopia, Afghanistan, South Africa, Brazil, Colombia, Cuba, Turkey, Nicaragua, India. And the list goes on …

… including higher prices and inflation, making an unwelcome comeback, as we dig deeper to pay for our lives.

Consider the scapegoating, the unprecedented violence in cities and towns everywhere around the globe.

Unprecedented.

How often that word is now used: A condominium building in Florida collapses, while another in Hamas-occupied Israel is deliberately obliterated. Flash flooding in New York and London put these cities under water, while more hurricanes approach, ever stronger and more furious. Record high temperatures, hitherto unthinkable, are being reached in the most moderate climates … with unquenchable flames igniting hell fires and damnation.

Plagues: Water turning on the blood of droughts, flies, livestock pestilence, boils, hail, locusts, darkness, and the killing of firstborn children. The question of whether Bible stories can be linked to archaeological discoveries has long fascinated scholars.

Symbolic of the universe’s moral law, the preacher in me believes that the ancient plagues represent the Almighty’s expression of justice, as well as judgments upon those who refuse to repent of their evil, self-serving ways.

According to the New York Times, Republicans in more than a dozen states are seeking to limit ballot access and increase partisan control of elections. GOP legislators want to make it more difficult for people to vote, paradoxically leaving Democrats to object and flee—impeding a vote (without a quorum).

Will partisan politics and the puerile need for power ever be replaced by an emphasis on the greater good? Or, are we to be the epitome of Darwin’s survival of the fittest?

Can we truly have both sides now—maybe more?

Or will clouds get in our way?

A Woman’s Place

Save me, please, from those teachings of the Apostle Paul insisting that women should be subservient and submissive to men, never teaching or being in positions of authority.

Malarky!

That’s not Jesus talking (Paul even admits that many of his words are his own, not Jesus’s) … nor is it even the Apostle Paul. We’re hearing from the old Pharisee Saul, whose upbringing – even to this day among the Orthodox Jewish community – taught him that women were lesser than men and, even during worship, must be seated on the sidelines, separated from the men.

Whenever I hear such foolishness about how a woman should dress, speak, walk, and look, I remind myself whence such poppycock derives and festers.

Women have a vital, integral, organic, and resourceful role in communities of faith—at least in the Scriptural stories, if not in Christian life as some know it today.

Let’s begin with the first woman mentioned in the Bible: Eve. Realizing her cunning, wit, and ability, the serpent asked her, “Did God really say …?” knowing that she could convince the dumbfounded Adam to do things her way.

One of my favorite heroes of the faith is Ruth the Moabite, who I often refer to when seeking to balance those spouting Paul’s opinions of “righteous” women.

“But Ruth replied, ‘Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.’” (Ruth 1:16)

Of course, she was talking to her mother-in-law, Naomi, not to any particular men … but her words were to form the foundation of godly relationships between husbands and wives, men and women, people whose traditions are based on the same God.

The Hebrew Scriptures also speak of Deborah, the first and only female judge cited in the Bible … of Bathsheba, possibly one of the first women to be “trafficked” by the manipulations of King David … of Esther, personally responsible for saving her people while in exile … and of Sarah, mother of the Jewish nation. There are many more: Rachel, Rebekah, Hannah, Leah, Jochebed (the mother of Moses) and Miriam, his sister, Rahab, the unlikely ancestor of Jesus, and others—each a strong and vital woman whose life added much to the faith

The Christian Scriptures, as well, tell the tales of many women worth knowing and emulating, beginning with Mary, the mother of Jesus. Who serves as a better role model for motherhood than Mary, a woman unique in so many ways?

Other prominent women in the New Testament include the other two Marys: There’s Mary Magdalene who, after Jesus healed her, ventured alongside him in his ministry, bearing witness to his crucifixion, burial, and resurrection. We’re also introduced to Mary of Bethany, sister of Martha and Lazarus, who hosted Jesus in her home.

Elizabeth’s faithfulness is meant to draw our minds back to Sarah and the thousands of years during which Israel waited for the Messiah to come. Mary of Bethany’s sister, Martha, was rebuked by Jesus for putting her hospitality obligations above learning his words. Nonetheless, she was still a devoted disciple of Christ and desired deeply to know and love Jesus, doing everything in her power to dignify him as the unknown king. And Priscilla was a powerful church leader in the book of Acts.

This Mother’s Day, let’s pay homage to women and think of May 9th as Women’s Day, because a woman’s place is never behind or beneath men … but alongside them.

Why else would it be a rib, rather than a lower part of the body?

Pastor Bruce moderates the interfaith, nondenominational, spiritual congregation — People of Faith Online — which welcomes everyone, everywhere!

Processing…
Success! You're on the list.

Refuse, reuse, and reduce plastic!

Back in the day, supermarkets didn’t sell bottled water.

Most of us got our water directly from the tap.

Water just wasn’t something people thought about buying from the grocery, anyway.

Those were the days, my friend, when milkmen (no women that I can recall) delivered fresh milk daily or every other day to those milk boxes — now sold as “antiques” and “collectibles” — next to our front doors. Similarly, Louie Armet delivered a case of seltzer water (carbonated or “tonic” water) to our house weekly. Soft drinks (soda or pop, depending where you lived) were sold in groceries. But that’s before we became health-conscious and learned that soda was bad for us, while, for the most part, milk and water were good.

Nonetheless, most beverages came either in glass containers (jars and bottles) or metal cans.

You paid a deposit on them at the check out and many a youngster earned extra cents (sense?) foraging, gathering, and returning this glass and aluminum in exchange for the deposits.

I don’t know when — exactly — it happened that plastic became the packaging of our lives … but I do vividly remember the black and white “Plastics Make It Possible” television commercials in which plastic was heralded as the scientific “miracle” that would improve our lives.

Think about it: just try to go an hour without touching something plastic.

Greenpeace partnered with Protecting Kaho’olawe ‘Ohana (PKO) and Kaho’olawe Island Reserve Commission (KIRC) to do a beach cleanup and brand audit at Kanapou beach on Kaho’olawe Island, Hawaii. Trash washed up on the beach.

The stuff is everywhere: from our toilet seats to the electronic devices we constantly use (sometimes, it’s safe to ass-u-me, while likely sitting on said toilet seat) are made of plastic. In fact, try as we might, there’s not much in our day-to-day lives that doesn’t contain plastic.

“I just want to say one word to you. Just one word … Plastics.”

Remember that line from The Graduate?

More recently, however, plastic has begun to bother me in its excess.

If these words weren’t about a former boss, they could aptly apply to plastic: “Some is good; more is better; too much is just enough.¨

Maybe for the producers, vendors, and plastic distributors, but definitely not for us and our world.

Why must water be sold in single-use plastic bottles? And those plastic bottles then wrapped in layers of plastic? And, again, as we check out, those plastics inside of plastic put in plastic bags?Why is there so much hard plastic packaging around razors, cds and dvds, tooth brushes and floss? Almost everything that now hangs from retail store shelves?

It’s bad enough trying to remove it to begin with … but, time and again, I cut myself and end up bleeding from the plastic shards.

But, I’m being self-centered here. There are communal and global reasons why we need to reduce our dependence on disposable plastic. Primarily because they’re not disposable!

Plastic, undoubtedly, has revolutionized society, introducing a huge amount of convenience and affordability, and allowing for the development of things like computers, cell phones and many modern medical devices.

But our obsession with it also comes at a steep cost. Although originally hailed as a miraculous innovation that could reduce a rapidly industrializing society’s reliance on scarce natural resources, plastic has also created a monumental environmental mess. Worldwide, more that 400 million tons of the stuff are churned out annually, generating a huge amount of waste of which less than 10 percent is recycled. The rest either ends up in landfills, where it will take an average of 500 years to decompose, or in waterways and oceans. 

A study by a scientific working group at UC Santa Barbara’s National Center for Ecological Analysis and Synthesis (NCEAS), concluded that every year, eight million metric tons of plastic end up in our oceans. What is more concerning is that, according to the study, the cumulative input for 2025 would be nearly 20 times the eight million metric tons estimation.

One of the most concerning problems that our oceans are facing nowadays – if not the most important – is plastic pollution. Plastics are the cause of increasing ocean pollution, which in turn affects marine life and, consequently, humans as well.

Did you know:

  • Plastic causes many adverse effects in wildlife because chemicals include reproductive abnormalities and behavioral effects.
  • All sea turtle species, 45% of all species of marine mammals, and 21% of all species of sea birds have been affected by marine debris.
  • Plastics can absorb toxins from surrounding seawater, such as pesticides and those in the class of chemicals known as Persistent Organic Pollutants (POPs). They can also release harmful components.
  • Plastics can be ingested by many organisms. This can cause damage to their health.
  • The main cause for the increase in plastic production is the rise of plastic packaging.
  • The drilling of oil and processing into plastic releases harmful gas emissions into the environment including carbon monoxide, hydrogen sulfide, ozone, benzene, and methane (a greenhouse gas that causes a greater warming effect than carbon dioxide) according to the Plastic Pollution Coalition.
  • The Environmental Protection Agency or EPA estimated that five ounces of carbon dioxide are emitted for every ounce of Polyethylene Terephthalate produced (also known as PET – the plastic most commonly used to make water bottles).

What can we — you and me — do about all this plastic pollution?

The solutions are simple and can be applied by everyone, everywhere.

The best way we can all help is to reduce new litter entering the environment. This may sound naïve, but it is a fact. To do that, there are three Rs that can remind us to do this:

  • Reduce: Choose products with less packaging, or shops where you can refill your own container.
  • Reuse: Use reusable products.
  • Recycle: Separate items that can be recycled (i.e. plastic, paper, cardboard).

Short of lobbying for government intervention in plastic packaging, there’s lots we can do to reduce our individual plastic pollution footprint: Have three receptacles in your kitchen–one for recycling, one for compost and one for trash. Collect all your plastic trash for one week just to see how much you actually use. It may make you think twice about how much plastic you buy. Stop buying single use plastic bottles and fill a reusable bottle, instead. Notice how things are packaged and opt for items packaged in cardboard vs. plastic whenever possible, for example laundry detergent. Minimize your use of plastic bags. Keep reusable bags handy. Use a thermos for your morning cup of coffee and bring it with you to your local coffee shop. Don’t buy disposable razors. Swap out or minimize all those plastic food storage containers you’ve collected over the years, especially those without lids or bottoms. Use glass or metal containers. Buy from bulk bins. This doesn’t mean buying in bulk. Bring your own reusable cloth containers or bags. Stop using disposable plastic plates. Donate plastic household items or decor you don’t love or are no longer using. Don’t just throw them out.

Don’t just throw them out!

Shared here are personal observations, experiences, and happenstance that actually occurred to us as we moved from the USA to begin a new life in Portugal and Spain. Collected and compiled in EXPAT: Leaving the USA for Good, the book is available in hardcover, paperback, and eBook editions from Amazon and most online booksellers.

Processing…
Success! You're on the list.